马丁·路德的改革

Martin Luther is born into a world dominated by the Catholic Church. For the keenly spiritual Luther, the Church's promise of salvation is irresistible. Caught in a thunderstorm and terrified by the possibility of imminent death, he vows to become a monk. But after entering the monastery, Luther becomes increasingly doubtful that the Church can actually offer him salvation. His views crystallize further when he travels to Rome and finds the capital of Catholicism swamped in corruption. Wracked by despair, Luther finds release in the pages of the Bible, discovering that it is not the Church, but his own individual faith that will guarantee his salvation. With this revelation, he turns on the Church. He attacks its practice of selling Indulgences in his famous 95 Theses, putting himself on an irreversible path to conflict with the most powerful institution of the day. The Catholic Church uses all of its might to try to silence Luther, including accusations of heresy and excommunication. Protected by his local ruler, Frederick the Wise, Luther continues to write radical critiques of the Church. In the process, he develops a new system of faith that places the freedom of the individual believer above the rituals of the Church. Aided by the newly invented printing press, his ideas spread rapidly. He is called before the German imperial parliament in the city of Worms and told he must recant. Risking torture and execution, Luther refuses, proclaiming his inalienable right to believe what he wishes. His stand becomes a legend that inspires revolution across Europe, overturning the thousand-year old hegemony of the Church. But as the reformation expands into a movement for social freedom, Luther finds himself overwhelmed by the pace of change, and is left vainly protesting that his followers should be concerning themselves with God.- Written by Anonymous

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今天看纪录片《宗教改革》发现马丁路德在中世纪是很厉害的传播者，他的那一套操作放在现在也可圈可点。当然，《九十五条论纲》能激起千层浪，不可忽略当时的环境，思想单一的十六世纪人们心中积累了诸多疑惑或不满，但找不到答案。而马丁路德的这篇讨伐利奥十世的檄文恰好给当时的人们一个新的思想。他提出信仰自由，给从出生到死亡都受教皇教会摆布的人们给了另一种思路，这是他们期望已久的，所以当时的特定环境下，那篇檄文成了阿基米德的支点，成了宗教改课的导火索。而后来之所以能引发足以改变欧洲，甚至

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秃头星人伤不起啊，长得还好看，感觉从来没有丑过~许光汉这次突破挺大啊，这黑皮造型直接戳中我了，咱就是一个心跳加速，两眼放光的状态。感觉每一位演员在这部电影里都突破挺大的，许光汉从白皮小白狗变成了黑皮狼狗，尹正从记忆里的袁华变成了一个胡子拉碴的疯批，张钧甯也从小白兔变成了蛇蝎美人，太刺激了！角色的多样性使得观众们无法轻易地将他们归类为好人或坏人，从而增加了剧情的悬念和复杂性，每当我以为已经找到了真实凶手时，剧情又会突然发生逆转，让人不得不重新思

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抱着看“法国版《婚姻故事》”的期待点开了本片，看完以后发现还是不太一样。虽然二者都涉及一对夫妻的互相撕扯，有大量的争吵与情感爆发，但《婚姻故事》揭露的是现代爱情的本质与某种更具普遍性的情感困局。它通过讲述两个曾经相爱的人在情感撕扯中暴露自我的暗面，以此揭示主体性与爱情不可调和的矛盾，并描述人如何在爱情消亡之后处理情感惯性与面对现实。影片看似沉重压抑，最终传递的理念和情绪价值依然是正向的，尤其是二人好聚好散，选择只以亲人的身份维系彼此关系的结局，几乎可以说饱含了来自导演

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在网上看了几个cut，我不知道该怎么说了。希望再拍好点吧。虽说近几年国外影视大厂出剧质量也下降，但制作水准整体要比国内好，先赶上美剧年前的水准就行，例如与本剧同类别的疑犯追踪。剧情 角色 服化道 各方面都要再提高，咱们不能总天天搞“全靠同行衬托”这一套吧，不能总和坏的比吧，得和好的比呀。不能总让观众在垃圾堆里找食吃啊！侦探犯罪类的好剧很多啊，国内的重案六组，国外的犯罪心理。很多优质的电视剧，多学习借鉴啊，编剧大人们。在b站看了几个cut，说真的，还没有疑犯追踪的一半好（poi